A Time for Quiet
If a child is to get to know himself, to know who he is and what he cares for, he needs to beunafraid of silence, and this is an area of life where the school has duties as never before. Inner silence is essential for the flowering of personal identity and exterior silence is nearly always a pre-requisite for this. The modern concern for identity and the widespread sense of alienation in life and the arts is not helped by the seepage of noise into so many places where it need not be. More and more of the world is wired for sound, and too often a transistor is carried like a talisman to ward off the danger of silence. Its unheeded chatter and music give the illusion that some human contact is being made while the insight and vision that grow in silence cannot even begin to stir into life. It is ironic that people driven by the need to find peace will head for the mountain, the forest or the sea and then switch on the radio to reassure themselves that the background noise is still there. It is in childhood that we can best get a taste for silence, and the school has a duty to provide this quiet growing time. There are occasions when a happy din of activity is desirable but if it becomes the norm the child will be damaged.
- Anonymous
Eve Anderson, former headmistress of Eton End gave me this article about silence from something she picked up while at the House of Education in Ambleside. In considering a life-giving education, we have talked about the need of silence in the classroom. In fact, interns attending our training frequently comment that the teachers are not afraid of silence. One intern remarked, “I wish I had a given time to think of something quietly.”
In being intentional about silence, I am reminded about my Mother’s instruction during Holy Week. As a child I always looked forward to Holy Week. There were times of fasting, prayer, church-going, and silence. My Mother would remind us of our need to be quiet, especially on Good Friday, as we reflected upon the suffering and death of Jesus Christ. From noon to three, we were to be quiet, sitting, thinking, praying, being. Of course, there was restlessness in silence. How much longer? I don’t know what to do! But slowly we would stop resisting the silence and give into it. We became accustomed to quiet times and were the better for it. Give yourself and your children the gift of quiet this week and be blessed in the silence.
- Maryellen St. Cyr's blog
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Finishing Well
I came to our school room this Sunday evening to make sure that I have all the materials ready for this week of school. When I walked into the room, I felt some of my energy drain just thinking of the character shaping that will happen here tomorrow (of my students and of me). As I sat down to collect my thoughts, I felt uninspired. I already have my lessons planned and the material is no longer new to me. My thoughts revealed a mindset that will limit my growth and that of my students if I do not replace it.
I began reflecting on the many times I have admonished my students to "finish well." To finish an arithmetic problem correctly, not just to begin the attempt. To complete a passage of transcription with beautiful and accurate handwriting. To reproduce an artist's masterpiece down to the last detail.
I am finding that I need to hear my own admonition tonight. We are in the home stretch of this school year (although the finish line is not quite in site). We are starting to make plans for summer even (ok, a little early, but we are). I am even starting to enthusiastically anticipate what the scope of school work will be for next year. My mind seems to be on times other than now. Is it because we are coming to the end of the biography of Abigail Adams and I think I know the end already (uh, America)? Is it because we just found out what happened with the Pepper family for read-aloud and are moving on to Shakespeare (plays to which I have been exposed)? I suspect that I have a bit of a sense of coasting, "been there, done that" in my mind tonight. My lessons are planned, the end of the year is in sight, let's move on.
But WAIT! Checking a box (finishing a book or a lesson) does not mean that growth has taken place. It does not mean I have finished well. The year-end is in sight, but the ideas yet to come have not been assimilated. Not to mention that my students haven't "been there, done that" - it is all totally new to them. And I may know the outcomes and have my lessons planned, but have I taken the ideas that are still to be revealed in each subject to a level of deep knowing (assimilation) where it has changed my thinking or beliefs or actions (Charlotte Mason's true test of education)? Have my students? Am I really finished with growing in our home school (Charlotte Mason's definition of education)? Are my students? The questions are laughable. Of course not!
What I really need to do in our school room tonight is to pray for my students, for me as their intrepid (though needing to be admonished) guide and to plead with the Holy Spirit one more time to teach us, to inhabit this space in a conscious way, to speak peace over our hearts enabling us to serve and to defer to one another, to open up the mysteries of arithmetic, nature, grammar, and all of His beautiful world, to enable us to have teachable, inspired hearts...to enable us to finish well.
- McBeth's blog
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Trust the Method
Trust the Method
I remember three years ago sitting in the Ambleside Summer Institute and hearing Bill St. Cyr tell us teachers in training to “trust the method”. What he was referring to directly was the Ambleside Method of teaching a lesson, but on a broader level I have come to understand this to also mean Charlotte Mason’s method as embodied in her philosophy of education.
I recently had a conversation with a dear friend about my desire to send my children to a summer school program at a private school in my area. The reason I was considering it was that I wanted my children to have exposure to other teachers, other children and new experiences. Although this can be good in its own right I neglected to think that they would be exposed to a different method of teaching. My children have been brought up homeschooled with an Ambleside Education. My fear, and I’ll just go ahead and admit it, is that they are somehow missing something in their education by not being part of a traditional school setting. This underlying fear is only exacerbated when well meaning friends and family CONTINUALLY ask me when I am going to send them to school, as if they are not being schooled now.
Although my friend, whom I was discussing summer school with, suggested that there is nothing wrong with my children attending enrichment classes, there could be negative changes in the way they would view learning after a traditional school experience. They most likely would be encouraged to learn for the test rather than for the love of learning. Or, the school may not continue to focus the child on intellectual growth, but rather be satisfied if they simply meet the assignment. Then of course there is the concern as to how involved the teachers are in forming the development of the habits of love, joy, peace, patience, gentleness, etc. I was struck, upon reflection, by the realization that my children are thriving in both their academics and social life and as well as growing in the development of their own personal character, all without the traditional school.
I have seen this first hand as I have taken on another child, from outside our family, into our homeschool. This boy came from a more traditional school environment and I had to do a considerable amount of work to help him to even begin to love knowledge for the sake of knowledge rather than for a test or to fill in a blank on a worksheet. Also, habits in many areas had been neglected which caused him difficulty in school. It was such a contrast between how my children have been taught to learn. Although he is but 10 years old, I recognize that there are deep groves formed in his brain that caused him to learn for the sake of the right answer rather than for the joy of knowledge. An Ambleside education has breathed life into his academics and his life in general for what I believe may be the first time.
That being said, this conversation with my friend caused me to realize that I had forgotten to “trust the method” in my consideration of a summer school. I had succumbed to a completely unfounded concern that my children are not getting something they need in their education. My children are excelling academically - in fact they absolutely love learning, school and believe it or not, they ask for homework for fun! Their social skills are great; they are involved in a variety of sports and activities and interact well with persons of all ages. And, their character is being carefully shaped with attention to both personal and academic habits.
So what am I thinking?
The decision has been made. No summer school. They don’t need it. We are opting for a few fun summer camps to give me, Mom, a bit of a break during the day. But, bring on the swimming, horseback riding and acting camp and forget the academic summer school. Let me not be so quick next time to forget to trust the method.
- Annarose's blog
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Feasting on Intellectual Food Every Day of Our Lives
Just as the body needs physical nourishment, so the mind needs its nutriment. It is hungry not only on special “feast days,” but every day of our lives. Charlotte Mason exhorted us to “eat” ideas so we might live everyday.
Many questions come to mind: What does my everyday living look like? What nutriment did I take in throughout the day? What was the nature of this food? Was it hearty and plentiful, or processed and meager?
A friend of mine noticed a change in her teenage daughter’s behavior. The daughter had not been “living everyday.” She was passing time, irritable and distant. Upon reflection, the mother asked, “What have you been reading lately?”
The daughter first explained why and then answered vaguely she was reading “some books a friend gave” her. She brought the books out; they consisted of the usual tabloid books for young people—sensational plots and self-absorbed characters. After a healthy exchange of questions and discussion between mother and daughter, they decided that the classic literature, not just any book, would be her daily sustenance. And, is it a surprise to note, the vitality of the young woman changed in no time at all.
Are we what we eat, intellectually? Does it make a difference in the life of our minds if we spend the evening surfing the Internet, browsing Facebook, scanning tabloids of the famous and infamous or sitting with a rich text on history or theology, reading on art or nature, or enjoying a well-written novel?
- Maryellen St. Cyr's blog
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The Holy Spirit is Our Teacher
One of the most encouraging facts that Charlotte Mason draws out about education is that the Holy Spirit is our teacher. All knowledge is revealed by God to human minds. I believe this, but instinctively I find myself thinking that I need to "dress up" the well-chosen text with some creative sparks of my own. I check this instinct and remind myself that a well-chosen text will carry with it ideas that will nourish my students' minds without any extra table decorations by me. In fact, my "clever" decorations really would only get in the way between the text and the Teacher.
I was reminded of this recently when my six year old was walking with me to the car and spontaneously said "You know mom what you were talking about with Seurat about gaiety, serenity and sadness? I already knew what you were talking about because I have experienced those before." He was referring to the artist study class from at least a week prior where the text quoted Georges Seurat as saying that "art is harmony" and went on to say that harmony was achieved by the use of color, tone and line. Line can show gaiety, serenity or sadness. i defined these terms for the class before reading the text. Somewhere between that lesson and our conversation, my young son reflected on these states of mind and saw in them his own. The Holy Spirit took the lesson from the text and applied it to his life thereby making the text alive to him and allowing him to experience greater awareness of his own life of the mind.
I appreciate that I have learned from Charlotte Mason not to get in the way of the text by fancy decorations or by changing the author's words to ones that some would feel are more "child friendly." Would happy, calm and sad have captured the essence of what every human experiences at deep levels - even six year olds? Would such words have caused a six year old to meditate on the states of mind that Seurat sought to evoke in his paintings? Could I have added anything to this beautiful text or the Holy Spirit's use of it in my son's life? No at every point.
- McBeth's blog
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We Live by Knowledge
Next, we perceive that knowledge and the mind of man are to each other as are air and the lungs. The mind lives by knowledge; stagnates, faints, perishes, deprived of this necessary atmosphere.
A Philosophy of Education, 324.
Charlotte Mason speaks about knowledge in a personal way. It is not mere information; nor is it to be confused with learning. It is conveyed by Spirit to minds prepared to receive it. It is mysterious, but it is the way one grows and becomes more of a person. Growth is what God intends for us. Yet, growth does not occur if mind does not encounter, and receive, knowledge.
Some weeks past, I was reading with fourth graders about description. Working through a paragraph by George Eliot, we came across the phrase happy irregularity, describing the growth of lichen on a brick wall. Eliot personified what she saw and these young readers received knowledge of lichen, description, and the beauty (and proper use) of language.
This encounter conveyed meaning to the students and was added to their lives in the form of knowledge. What do they have to show for the time spent with this paragraph, for their minds encounter with knowledge? They give attention to words, to meaning, to lichen. They have become more of what it means to be a person; they have grown.
- Maryellen St. Cyr's blog
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The Home School and Classroom Air
Ideas may invest as an atmosphere…'The idea may exist as… a mere instinct, a vague appetency towards something, . . . like the impulse which fills the young poet's eyes with tears, he knows not why: To excite this 'appetency towards something'––towards things lovely, honest, and or good report, is the earliest and most important ministry of the educator.[1]
Ideas are in the air! It is the work of the educator to awaken the student to these ideas in this thought environment through her being. Direct teaching does not convey these affections. It is in the atmosphere, a force in formation, all around, natural – emanated by persons breathed in by those in relationship, a student with his teacher.
Every look of gentleness and tone of reverence, every word of kindness and act of help, passes into the thought-environment, the very atmosphere which the child breathes; he does not think of these things, may never think of them, but all his life long they excite that 'vague appetency towards something' out of which most of his actions spring. [2]
Look, tones, words, and actions are transported in the thought environment from person to person. And actions rise from what has been taken in and from what has been omitted. The questions before the educator are, what is in the air emanated by me and is it worth passing along?
- Maryellen St. Cyr's blog
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Ideas to Ponder
Ideas to Ponder was written by an Ambleside Teacher
At Ambleside we often discuss our “paradigm shift’: from textbooks, grades, and stickers to “living books,” “narrations,” and “habits.” It’s difficult, for many of us. We’re not just learning about a method of education; we’re learning again how to learn. Often I hear a parent say, “I’m glad my kids are getting this kind of education.” You ought to be glad. I would know. I was one of them.
Before I was sixteen years old, I had never received a formal grade. I wrote my first formal essay when I was fourteen. We used a science textbook once for about two weeks before my mother threw it out. In our home there were no workbooks, stickers, rewards, or detentions. We were expected to do as we ought, because we ought.
You see, I was blessed to grow up in a Charlotte Mason homeschool. My mother read For the Children’s Sake while my sister and I played pioneers in the woods or drew the solar system on the sidewalk. Our school day was full of books and more books. Queen Elizabeth, Bilbo Baggins, the planet Saturn, Purple Coneflowers, and Leonardo Da Vinci were among our daily acquaintances. We told back in the car, in the kitchen, in copybooks that are still stacked in the backs of our closets. Education in our home meant the direct confrontation with real things – real books, real nature, real ideas – and the struggle that follows as your mind digests new knowledge.
“The mind feeds on ideas,” Charlotte Mason wrote, “and therefore children should have a generous curriculum.” From a young age I was privileged to feed deeply and widely at a banquet of knowledge. We learned about ideas, not just facts. And we cared about what we learned. We cried when Beth dies in Little Women and became outraged at Benedict Arnold’s treachery. Everything we read took root inside us, and we lived it. This is a joy that I still get to experience alongside my students each day, in my Ambleside classroom. I see the excitement on their faces, and I recognize it, because I have felt it, too.
At times, I think our method of education seemed frivolous to outsiders – as though my parents weren’t concerned enough about our preparation for college or the workplace, as though they were gambling with our future.
But a Charlotte Mason education is an inheritance within. Jesus said, “The good man out of the good treasure of his heart brings forth what is good” (Luke 6:45). On the outside this education may seem impractical, but on the inside a child has amassed a treasure beyond rubies – and certainly beyond any career goal or college award. I have never wished that my parents had given me more tests or grades, that they had replaced our family love affair with learning with a staid set of workbooks and drills. But I daily feel thankful for the riches of my education.
As we partner in this great work of education, let us remember that we are feeding the souls of persons, who deserve to feast on the riches of God’s creation. One day, they will thank you for it.
An Ambleside Teacher
- Maryellen St. Cyr's blog
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The Order of Bringing Up Children
The Order of Bringing Up Children
We often distinguish the order of things by considering the importance of their ends.
I’m reminded of a story that a colleague shared. One of her first-grade students had already identified the end of education. He announced, all in one breath: “We-go-to-school-to-get-good-education-to-go-to-a-good-university-to-get-a-good-job-to-make-good-money!”
This child’s observation resonates with many parents and educators. We educate children to an end — a career choice and good money. Charlotte Mason held that education had a more important end: growth in becoming more fully a person. Her biographer, Essex Cholmondley sums up Mason’s view in this manner:
To being a good businessman, a successful professional woman? Success is not a good [end] to have in view [for education]. If people only ‘get on’ to success they still have very far to go. Perhaps every child — every person — must ‘get on’ to a different kind of success, … to live the life God has given him in exactly the way God intends him to live it. To have this power, the person must be at his best, must be a complete person ‘mind, heart, soul, and strength,’ and must know how to choose the good and refuse the evil.[1]
[1] Essex Cholmondley, The Parent’s Review, 1950.
- Maryellen St. Cyr's blog
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The Order of Things
The Order of Things
At the beginning of each New Year, I reflect on the order of things — relationships, time, and professional pursuits. What is in order and what is disorderly? What does it mean to re-order and put things in the right order?
Some reject the idea of right ordering altogether, scoffing at Aristotle’s assertion that means are ordered to their end, or Augustine’s observation that persons who reject order make themselves out to the author of order. But James Schall observes that “...if order is rejected, as it can be, it is always rejected in the name of another order...”[1]
“Other orders” have been available to human persons since the beginning of time. Among our particular 21st century challenges is the array of “other orders” that present themselves via technology, affluence, and entertainment.
Charlotte Mason identifies this “other order” as self-ordering. When speaking to parents, she states, “They allow themselves to do what they choose; there may be little harm in what they do; the harm is that they feel free to allow themselves.”
This sense of license appears in the life choices of the self-ordered, and in the manner that they relate to their children — the means are not intentionally ordered to their end; they are plucked out of the air of the moment.
- Maryellen St. Cyr's blog
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